John 3:16-17. Our God, Jesus Christ, gave up everything and redeemed the whole world.Notice, however, this verse says, "whoever believes in Him . Loving everyone, in general, may be an excuse for loving no one in particular. John 3:1-17 Losing Your Religion (Howard) SW-Admin 2017-03-22T04:44:46-07:00. On that day the prophetic feast of centuries was fulfilled. The word “sees” is more than observation and includes the idea of contemplation of need, a continuing observation of need. [⇑ See verse text ⇑] Verse 17 is a peaceful footnote to John 3:16. 10 For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.”. And that is what we are! And though now he came by night, yet afterward he owned Christ publicly. Anyone who has any resources for the maintenance of life has something to give to others. "Faith gives Christ to me; love flowing from faith gives me to my neighbor.". 18 But someone will say, ‘You have faith, and I have works.’ Show me your faith without your works, and I will show you my faith by my works.”. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. He writes (1 John 5:19), “We know that we are of God, and that the whole world lies in the power of the evil one.” Jesus spoke of the world hating both Him and those who follow Him (John 15:18-19). A believer who shuts up his heart has no empathy (Lu 1:78; 2 Co. 6:12; 7:15; Ph 1:8; 2:1; Philemon. how dwelleth the love of God in him? And seeth his brother have need - Need of food, of raiment, of shelter; or sick, and poor, and unable to provide for his own wants and those of his family. 1 John 3:16 again recalls John’s Gospel and that great text where Jesus sets the command to love one another in the even greater context of his own revelatory love: “I give you a new commandment, that you love one another. We could translate “goods” as a means of living. See the notes at 1 John 4:20. Now John also was baptizing in Aenon near Salim, because there was much water there. … Mark 1:8 – John baptizes with water, but Jesus will baptize with the Spirit. Dear children, let us not love with words or tongue but with actions and in truth." What does 1 John 3:17 mean? - How can a man love God who does not love those who bear his image? What does John 3:17 mean? It is easy to “lay down one’s life”: martyrdom is heroic and exhilarating; the difficulty lies in doing the little things, facing day by day the petty sacrifices and self-denials which no one notices and no one applauds. We have spoken openly to you, our heart is wide open. Jesus came for the purpose of saving people, not condemning them. When religion is out of fashion, there are many Nicodemites. should have everlasting life," not the whole world. Each of these subsections in turn has a structure built on patterns of three. a. The story of Nicodemus in John 3:1-17 is a take-off from the last three verses of chapter 2. But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels, βίος βίου δεόμενος οὐκ ἔστι βίος, shutteth up his bowels of compassion from him. 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, ‘Depart in peace, be warmed and filled,’ but you do not give them the things which are needed for the body, what does it profit? 1-john 3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 1-john 3:19 And hereby we know that we are of the truth, and shall assure our hearts before him. This involves a person who has more than enough to meet his or her own needs, but who chooses to be hard-hearted, failing to meet the other person's need. 1-john 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth. . John now reminds his readers of the previous verse’s principle that believers should sacrifice for fellow Christians (Jn 3:16). Sermon John 3:1-17 Losing Your Religion. John and James, his older brother (Acts 12:2), were known as “the sons of Zebedee” (Matt. It operates on the basis of ungodly thoughts, attitudes, motives, values, and goals (Isa. by Grant Richison | Jun 15, 2001 | 1 John | 0 comments, “But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?”. John now transitions from imploring Christians to sacrifice for others to something more routine – helping another Christian in need. (1 John 3:17-18) "[We] receive from him anything we ask, because we obey his commands and do what pleases him." See on pitiful, 1 Peter 3:8. seeth—not merely casually, but deliberately contemplates as a spectator; Greek, "beholds.". The reason the world does not know us is that it did not know him. Either our possessions control us, or we control them. One builds upon the other. Plan carefully and work hard. For John, this type of faith falls short of what genuine faith ought to be. Home; About; Team; Services; Program Highlights; Contact; 1 john 3:17 explanation He did not sacrifice Himself for all mankind just because they were there, but … A godly character that reflects the likeness of Christ is one that loves others as Christ loved us. They said that he was not always the Christ. 1 John 3:17. Some Christians shut up compassion to those in need like a closed door. Counterfeit faith, spurious faith, do not give to people in need. The promised gift of the HOLY SPIRIT was given, sent from the presence of the Father by the glorified CHRIST (Acts 2:33+). The standard of our love is not measured only by supreme sacrifice but also by the ordinary course of things. By The Rev. Following the turning of water into wine, the narrator says, “This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him” (2:11). In 1 John 2:12-17 John addresses his readers with words of reassurance.216 In 1 John 2:18-27 there are strong warnings concerning the secessionist opponents. Βίος means that by which life is sustained, resources, wealth. EXEGESIS: JOHN 2, 7, AND 19. The Christian, with some capacity, slams the door of compassion in the face of the believer without wealth. The believer who lives for personal comfort is not someone who loves fellow Christians. Keep divine ... Health: 1 John 3:2-3: Joe Crews Radio Sermons: Perhaps the subject of most vital interest to every human being is how to postpone one’s funeral. Our superfluities should yield to the necessities; our comforts, and even our necessaries in some measure, should yield to the extreme wants of our brethren. Can faith save him? The idea here is a Christian who refuses to show compassion;  he does not have a heart for someone in need. If you do own them, where is the indication that you do? Sacrifice should include meeting physical needs as well as spiritual needs. 1 John 3:18(NASB) Verse Thoughts. In 1 John 3, John has been contrasting the righteous with the wicked. Rather, He would prefer that everyone be saved (2 Peter 3:9; 1 … Τὸν βίον τοῦ κόσμου, the substance of the world) An instance of the figure Litotes: in antithesis to lives, 1 John 3:16.— κλείσῃ, shall shut) whether asked for aid, or not asked. The promise of 1 John 1:9 shouldn’t lead us into sin, saying “Hey, I’ll go ahead and sin because God will forgive me.” It should lead us out of sin, knowing that God could only be faithful and just to forgive us our sins because the wrath we deserved was poured out on the sin. 1 Ti 6:7-10,  7 “For we brought nothing into this world, and it is certain we can carry nothing out. Numbers 21:6 – Moses made and set-up the serpent. 3:1-8 Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. 16-17 This is how we’ve come to understand and experience love: Christ sacrificed his life for us. 17:1; 26:37), being an eyewitness to and participant in Jesus’ earthly ministry (1:1-4). The sight of the wretched at once knocks at the hearts of the spectators, or even opens them: then a … Your email address will not be published. 17 Thus also faith by itself, if it does not have works, is dead. (17) He reasons by comparisons: for if we are bound even to give our life for our neighbours, how much more are we bound to help our brothers' needs with our goods and substance? The Lord Jesus laid down His life for His friends.. and for His enemies. The believer’s “heart” here is his seat of emotions. Acts 5:23 uses the Greek word for “shuts up” for a jail door securely locked. Rev., beholdeth. 1 John 3:17. . Losing Your Religion. Remember the poor. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. The only occurrence of the verb in John's Epistles. The New Testament uses this word both literally for the viscera, the inward parts, entrails, and figuratively for the seat of the emotions. 12 You are not restricted by us, but you are restricted by your own affections.”, 2 Co 7:15, “And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him.”. Deliberately contemplates. 55:8-9). The righteous set their hope on God, are pure, do not sin, and love one another; the wicked engage in … how—How is it possible that "the love of (that is, 'to') God dwelleth (Greek, 'abideth') in him?" Jesus is the Son of God. Your email address will not be published. THE CONTEXT. How dwelleth the love of God in him? After these things Jesus and His disciples came into the land of Judea, and there He remained with them and baptized. So 1 John 1:9 says, “If we confess our sins” — he doesn’t specify any particular kind — “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” So that’s a very sweeping and glorious and wonderful and precious promise. 9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. John 19:39 – Nicodemus brings a hundred pounds of perfumes for Jesus’ burial. shutteth up his bowels of compassion—which had been momentarily opened by the spectacle of his brother's need. Dr. Roy W. Howard. And shutteth up his bowels of compassion from him - The bowels, or "upper viscera," embracing the heart, and the region of the chest generally, are in the Scriptures represented as the seat of mercy, piety, and compassion, because when the mind feels compassion it is that part which is affected. On the general sentiment here, see the notes at James 2:14-16. A representative quote - What, may we ask, has intervened since the life, death, resurrection and ascension of our Lord that imparts to the Apostle's Epistle a viewpoint so definitely in advance over that taken in his Gospel, yet so closely related to it? And the word ‘Christ’ reminds us that, even in this world, Jesus was full of God’s Holy Spirit. (Jhn 3:22-30) John puts Jesus in the preeminent place. Greek hoti ean kataginoske ... in denying ourselves to give to another's need (3:17), we are sure of our ground, hereby we shall tranquilize our self-accusing hearts yea, even in the presence of God" (Law, 282). And they came and were baptized. These false Christs are ordinary men. 1 John 3:17: Pastor Doug's Weekly Message: How do you survive an economic crisis? Compare the notes at Isaiah 16:11. And shutteth up his bowels of compassion from him; hardens his heart, turns away his eyes, and shuts his hand; has no tenderness in him for, nor sympathy with his distressed brother, nor gives him any succour: and this shows, that when relief is given, it should be not in a morose and churlish manner, with reflection and reproach, but with affection and pity; and where there is neither one nor the other. John also writes in 1 John about ‘false Christs’. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. Giving to others does not require wealth. Verse 18 explains that this is because those who do not believe are "condemned already." But some people taught that Jesus was only an ordinary man. The children of God and the children of the devil: John has already introduced the idea of being a child of God ( 1 John 3:1, that we should be called the children of God and 1 John 3:9, born of God ). In 2:23-25 John says that many in Jerusalem believed in Jesus because they saw the signs that he was doing. 1 John 4:20; nor that love which God requires of him, which is to love his neighbour as himself. 10:2-4), whom Jesus gave the name “Sons of Thunder” (Mark 3:17). A home without peace hinders the development of righteousness. 1 John 3:18. 2 Co 6:11-12, 11 “O Corinthians! The answer is, Pentecost. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. Commentary on 1 John 3:11-15 (Read 1 John 3:11-15) We should love the Lord Jesus, value his love, and therefore love all our brethren in Christ. Check out these helpful resources Biblical Commentary Childern’s Sermons Hymn Lists. It does not seek to promote God’s glory or to submit to His sovereign authority. Love must be practical. 1 John 3:16-20 The Message (MSG). (1 John 3:22) By His coming the Body of CHRIST was formed and believe… 1 See what great love the Father has lavished on us, that we should be called children of God! The Greeks regarded the bowels as the seat of the more vivid passions. (1 John 3:16) "If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Matthew 3:11 (John 1:26, 31, 33) – John baptized with water … τεκνία] Impressive address before the exhortation. 3 We proclaim to you what we have seen and heard, so that you also … 1 John 3:20 in whatever our heart condemns us; for God is greater than our heart and knows all things:. All of us possess “this world’s goods.”  This includes either possessions or property. The exhortation contained in this verse is, on the one hand, a deduction from the foregoing (especially from 1 John 3:16-17 ); but, on the other hand, it forms the basis of the further development. John was one of the 3 most intimate associates of Jesus (along with Peter and James; compare Matt. In this letter (1 John), John explains why these people were wrong. 1. Keeping material things for ourselves, beyond our needs, while brothers or sisters suffer shows a lack … Rev., the worlds goods. John 3:1-17. Jas 2:14-18, 14 “What does it profit, my brethren, if someone says he has faith but does not have works? According to the Bible, God doesn't want to see anyone destroyed (Ezekiel 18:23–32). The "bowels" mean the heart, the seat of compassion. See on John 1:18. 7,12,20). The word only here in John. If God expects us to give our lives for one another, surely we could give something of our material stuff. (q) Opens not his heart to him, nor helps him willingly and cheerfully. Just as I have loved you, you also should love one another” (John 13:34). Required fields are marked *, Notify me of followup comments via e-mail, Designed by Elegant Themes This love is the special fruit of our faith, and a certain sign of our being born again. The love about which the Bible speaks is different from every other type of human love, and is uniquely imparted to the child of God, from the indwelling Spirit of truth and love. 1 John 3:17-18: If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Thus, God allows a Christian to divorce an abusive, unconverted mate (I Corinthians 7:15). John 3:1-17 . Do your possessions own you, or do you own them? neither the love with which God loves men; for if this was shed abroad in him, and had a place, and dwelt in him, and he was properly affected with it, it would warm his heart, and loosen his affections, and cause his bowels to move to his poor brother: nor the love with which God is loved; for if he does not love his brother whom he sees in distress, how should he love the invisible God? 8 And having food and clothing, with these we shall be content. | Powered by WordPress. De 15:7, “If there is among you a poor man of your brethren, within any of the gates in your land which the Lord your God is giving you, you shall not harden your heart nor shut your hand from your poor brother…”. It is very easy to verbalize love or to talk love, but it is another thing to give out love. Chapter 2 tells of the wedding at Cana, where Jesus turned water into wine (2:1-11) and the cleansing of the temple (2:13-22). and seeth his brother have need; meaning, not merely a brother in that strict and natural relation, or bond of consanguinity; though such an one in distress ought to be, in the first place, regarded, for no man should hide himself from, overlook and neglect his own flesh and blood; but any, and every man, "his neighbour", as the Ethiopic version reads, whom he ought to love as himself; and especially a brother in a spiritual relation, or one that is of the household of faith: if he has need; that is, is naked and destitute of daily food, has not the common supplies of life, and what nature requires; and also, whose circumstances are low and mean, though not reduced to the utmost extremity; and if he sees him in this distress with his own eyes, or if he knows it, hears of it, and is made acquainted with it, otherwise he cannot be blameworthy for not relieving him. 1 John 3:1-24. True love proves itself by deed. The word “heart” is literally bowels, that is, the physical organs of the intestines (Ac 1:18). The devil, not God, appointed them. But none who rightly know the heart of man, can wonder at the contempt and enmity of ungodly people against the children of God. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. See the Matthew 25:45 note; Galatians 6:10 note. The meaning is plain, that we cannot have evidence of piety unless we are ready to do good to others, especially to our Christian brethren. [⇑ See verse text ⇑] John next offers a direct application to show God's love abides in the believer, in the form of a question. For John had not yet been thrown into prison. This verse contains the only specific ethical blemish of John’s readers in the entire letter. Righteousness produces peace with its qualities of quietness and assurance, but at the same time, peace provides the proper environment for righteousness to grow. Rev., much better, his compassion. A man wrapped up in himself makes for a tiny package. James 3:17-18. He has already written of some being of the devil ( 1 John 3:8 ). Read Introduction to 1 John “But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?” John now transitions from imploring Christians to sacrifice for others to something more routine – helping another Christian in need. One clear indication is whether you serve things or people. 1 John 3:17. by Grant Richison | Jun 15, 2001 | 1 John | 0 comments. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? 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