1:8 and 10, John is alerting Christians that heretical unbelievers are making false statements that the heretical unbelievers have no sin and have not sinned, respectively. His journey is unsafe and perilous, or, in other words, it is not a proper time to travel. A preacher could … Continue reading "Commentary on John 1:1-14" Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … While John 1:1-14 is the appointed Gospel lesson for Christmas Day (Proper III), I prefer to preach on the first 18 verses.1 The Prologue to John’s Gospel is John’s birth story of Jesus. Commentary on John 1:6-8, 19-28 View Bible Text . 1:9 is sandwiched between those two verses. The Word of life. forward to reprove, and bear hardest on others for their sins, They felt how entirely they had misapprehended the relation … heavy, and makes sad work; and fills with anguish, confusion, and John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. “I AM was recognized by the Jews as a title of deity.” (Tenney) The light of this world - The light by which the world is illuminated that is, the light of the sun. Note: The Evangelist’s use of ejgwv eijmi here means simply “I am he” and obviously has no connection with Jesus’ claims. 8 If we claim to be without sin, we deceive ourselves and the truth is not in us. Article Images Copyright © 2021 Getty Images unless otherwise indicated. and the woman standing in the midst; that is, of the company as before. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Biblical Commentary (Bible study) John 5:1-9 EXEGESIS: JOHN 1-4. (Exalting Jesus in 1, 2, 3 John Christ-Centered Exposition Commentary) Cole - Truth of 1Jn 3:8b parallels 1Jn 3:5-note, where John said that Christ appeared to … Read John 8:9. (John 8:12) In the introduction of this Gospel John proclaimed that Jesus the Light of men and the world. This is evident from the fact that Jesus immediately John 8:12 addressed a discourse to the people present. 9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. John 9 – Jesus Gives Sight to A Man Born Blind A. And Jesus was left alone, and the woman standing in the midst.—The scribes and Pharisees had probably stood close to Him. went out one by one; New International Version. All rights reserved. 1 Jn. John 8:9. οἱ δὲ … ἐσχάτων. The woman was at some little distance, naturally shrinking from their gaze; but there is a crowd of people, including the disciples, around her, for they are in the Temple, and before this interruption He was engaged in teaching the people (John 8:2). What is the context of Ephesians 2:8-9? Most scholars agree that the story is not Johannine in its origins and that it was added later. who might have been most culpable, or however soonest took the 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. of And Jesus was left alone, and the woman standing in the midst. Read Introduction to John . 4 Now n the Passover, the o feast of the Jews, was at hand. at the door, and conscience is awakened and open, it is as good came to tempt and ensnare him: for it follows. In using the phrase I AM (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). John 13:8. John 8 ended with the statement that Jesus “went out of the temple, going through the midst of them, and so passed by” (John 8:59). And they which heard it 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. not by his disciples, nor the multitude, but his antagonists, who (John 1:4-5, 9:5) Light means to "shine or make manifest" and the scope of His light was to all men and the whole world. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. The themes we have come to know for Christmas preaching are certainly present in how John begins his gospel. Close. At 1 Jn. 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. Please enter your email address associated with your Salem All-Pass account, then click Continue. went out one by one; from the temple, in as private a manner, and as unobserved as they could: beginning at the eldest: who might have been most culpable, or however soonest took the hint; being more wise and sagacious: unto the last; this is wanting in the Vulgate Latin, Syriac, and Persic versions, and in two of Beza's copies, and the Basil edition: and Jesus was left alone; not by his disciples, nor the multitude, but his antagonists, who came to tempt and ensnare him: for it follows. from the temple, in as private a manner, and as unobserved as (1-2) The disciples ask a question. So would it be without Jesus, by whom light came into the world. The question, then, is whether we are as culpable in another way, if not in the same; when sin lies 1 John 1:1-4. An Identity Crisis? 1 John 1:9 is a conditional, hypothetical (“if we confess”) statement. 2:15, “resulting in…what was spoken being fulfilled”). Now as Jesus passed by, He saw a man who was blind from birth.And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?” John 8:2-11 - "JESUS' WORK OF FORGIVENESS" Reading Sermon by Prof. H. Hanko. An empty tomb is an eternal monument to His victory and to ours! What a dark dungeon would the world be without the sun! He then went to Capernaum for a brief visit (2:12), after which he went to Jerusalem for the Passover festival. 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